Political Pistachio
Evidence of God’s Hand on the United States takes many forms. One of those pieces of evidence goes all the way back to the 1700s, and a span of forty years.
In the Bible the number forty appears 159 times. The number forty is an important number to God. It rained for forty days and forty nights. Moses fasted for forty days and forty nights to prepare himself to receive the Ten Commandments. Moses was atop Mount Sinai for forty days and forty nights to receive The Law. The Israelites wandered in the desert for forty years after fleeing from slavery in Egypt. Manna rained down upon the Israelites for forty years. The Prophet Elijah walked forty days and forty nights to reach Horeb, the mountain of God. Jesus fasted for forty days and nights to prepare for his public ministry. Jesus ascended into Heaven forty days after His Glorious Resurrection. The human gestation period for new life is about forty weeks. To God, forty is an important number.
Forty is important to God because it means something. It signifies new life, new growth, transformation, a change from one task to another, repentance, newness, preparation for a new work or task, self-examination, task fulfillment, escape from bondage or slavery and entry into a period of renewal or liberty, nourishment or growth, a time to become spiritually ready for the task that is going to be at hand, and personal fulfillment such as redemption or salvation. Forty is biblical. Forty is significant. Forty often appears when God’s Hand is involved.
The number forty also appears during the founding of the United States.
Everything is a process. Nothing happens instantly, or at least in our world it doesn’t. The growth of relationships, the coming together of groups of people, or the process of altering a system of government takes time. The American Revolution was not an instantaneous event. The war lasted over a decade. The writing of the Declaration of Independence took time, which included many meetings of the Committee of Five, and many meetings of the Continental Congress before the final draft was approved, proposed, and ratified. And when it comes to God’s timing, forty years or forty days can be significant.
In 1662, the greatest generation, the original settlers of the English Colonies, had passed away. Their children, grandchildren, and great-grandchildren comprised a significant portion of the population of colonists in the New World. That first generation, those who arrived at Jamestown, the Pilgrims who had arrived at Plymouth, and others who had arrived on the shores of the Atlantic Coast during those early settlement years, were very involved in their Faith. In fact, the Pilgrims traveled to Plymouth seeking religious freedom. Their Faith was the main reason for leaving Europe and undertaking the perilous journey across the Atlantic Ocean and landing in an untamed new land.
The pews in the churches by 1662 were nearly empty. People were not attending church like they used to. So, in the hopes of attracting new congregants, the ministers in Massachusetts got together and decided to create a new policy, the Halfway Covenant. The new policy basically said that when you joined Christianity you basically became half of a new creature. As long as you followed God’s commandments 51% of the time or more, you were fine with God, and could still come to church and partake of communion. They began to water down The Word, they watered down their sermons, and they watered down the overall message of Salvation. The thing is, when you accept Jesus as your Lord and Savior you don’t become half of a new creature. The blood of Christ and the flow of the Holy Spirit within you completely changes you. Full repentance and a new direction becomes your new navigation. You don’t strive to be like Jesus half of the time. You are not supposed to bear good fruit only half of the time. How can one grow in Christ if one confuses their relationship with Christ with one foot lodged in the world? When it comes to Jesus Christ you are either all in, or you are not; when it comes to Christ you are either all for Him, or you are against Him.
That truth was set aside in 1662. They abandoned biblical truth in the hopes of attracting people to the pews. As a result the culture deteriorated. Sin worsened, and society became vicious and destructive. When pastors don’t take the lead with the right message, and they lead the flock astray, it gets ugly. That’s why right now in the United States, and around the world, we are facing serious moral challenges. Pastors have largely fallen asleep at the wheel. And when you fall asleep at the wheel, you drive the car right off the road. Today’s pastors are committing the same folly that the ministers in Massachusetts committed back in 1662 with their Halfway Covenant.
Politics is downstream from the culture. We can gauge where we are morally in our culture by watching politics. Here in America we understand that things have gone in a bad direction, and rather than work on the foundation we try to treat the symptoms. We are busy with our hammers and nails trying to fix the walls and the ceiling, and we are ignoring the fact that the foundation is cracked. If you don’t fix the foundation, none of the other work on the structure is going to matter. We cannot politically fix anything if we are not right with our Faith. We can’t get our political house in order until we get our religious house in order.
We have pastors right now in our current culture who have watered down The Word in a manner no different from the 1662 Halfway Covenant pastors. They don’t want to lose congregants, nor dollars in the tithing plate they pass around before service, so they proclaim we need to be a little bit like the world, and we’ll fly that rainbow striped flag because we don’t want to offend anybody. We just want to show the love of Christ, but not get involved in the culture.
Are we out of our minds?
The love of Christ is a wonderful thing, but that’s not how God, and Salvation, works.
True love is not bending the Bible to fit some human narrative, or particular group’s will. True love is standing firm and telling folks, “You need to bend to the standards of the Bible.” Standing with two feet in the world chasing things that are not of God has real consequences right here on Earth, let alone the spiritual realm. That doesn’t mean you have to fix yourself before coming to Christ. God accepts you as you are, but through the process of Salvation, Christ will fix you and steer you away from habitual sin. We are broken. We need God to fix our brokenness. Trying to fit God and the Bible into our brokenness is not the right thing to do. If you have broken issues, through the conviction of Christ, they will be resolved. And, when we stop chasing after worldly things, worldly feelings, and worldly lifestyles, the conflict in your heart ceases, and you begin to have a positive impact on the culture. Once you are there, you need to stand firm on your new convictions, and defend your renewal and the source of that renewal.
The person does not change the Bible, the Bible changes the person.
Which brings us back to 1662, and the launch of the Halfway Covenant.
Let’s fast-forward to 1734. Jonathan Edwards in Northampton, Massachusetts decided he was going to start preaching The Word. He began to follow the Scripture, and teach the Scripture from a biblical foundation. When you accept Christ, you are a new creature, and you are all-in with God. You have to be all-in, and if you are all-in with God, then you need to act like you are all-in with God. You need to bear fruit like you are all-in. That is what God is all about. That is the whole reason behind the Crucifixion of Jesus on the Cross on Calvary. This halfway stuff doesn’t work. God expects His flock to be fully in the herd. And that is what Jonathan Edwards began to preach.
As Reverend Edwards preached the Gospel in a manner against the Halfway Covenant, and in a manner expected by God, his church began to grow. People were attracted to his message. People sought counseling, people converted, people abandoned their pre-salvation habits and turned back to God, and people became enthusiastic about their faith and their membership in the Body of Christ.
God puts within us the desire to seek Him out, and if we try to fill it with something else, we remain empty and unfulfilled. When Jonathan Edwards began preaching the right message, and people were filling that void with the proper spiritual things, and fulfilling their search for God, it created a revival. It launched a Great Awakening that began in Northampton, Massachusetts in 1734 with his messages about the fact that the people were “Sinners in the Hands of an Angry God.”
Once Edwards began his sermons, and word got out, pastors in the surrounding communities began preaching the same message. A hundred communities around the region began to also experience revival as a result. Word got to George Whitefield in Britain, so he traveled over to The Colonies to find out what the goings-on in America were all about. He listened to Jonathan Edwards preach, and he met with him and told Edwards his message needed to be preached throughout The Colonies. Whitefield traveled to The Colonies from Britain seven times to participate in spreading the word that Jonathan Edwards was preaching from the northern end to the southern end of The Colonies. From that, a great awakening took place. America transformed from the Halfway Covenant to a Bible-believing, faith-based, strongly Christian virtuous society.
To help you understand what happened, let me use an example.
I worked for a credit union for a handful of years. During those years I handled a lot of cash. Paper money is not just paper. It’s cloth. You could probably make a nice shirt out of it, if you knew how. The special fabric we use to make our money has a unique feel to it. When you handle money regularly, your hands begin to know how it feels – especially when you are in the banking world and you handle it all of the time. For four years I handled an awful lot of cash. And, I got to the point that my hands could recognize when a bill that was not the genuine article passing through them. Why? Because they were used to handling the genuine article all day. If I had been handling a mixture of bills, a mixture of the real thing and counterfeits, my hands would not have gotten to know the difference. They needed to handle the genuine article almost all of the time; they needed to be enveloped by the genuine article all of the time in order to recognize the fake, the counterfeit, the deception. That’s the way it is with the Word of God.
Scripture is something we need to envelope ourselves with. When we surround ourselves with the genuine article of God’s Word we learn to recognize the counterfeits, the fakes, and deception. That’s what began to happen with the generation that launched the Revolutionary War against the British. Their generation had rose up during a great awakening. They were raised enveloped by the Word of God. All they knew was the genuine article. Therefore, they were quick to recognize that they were under tyranny by the British Empire. They recognized the tyranny for what it was. Their spirits knew that they were surrounded by a counterfeit; it was not godly, it was not something they should be forced to live under.
The culture rejected the tyranny. They began to protest. They spoke out against it, and then in 1774 they united against it under the Articles of Association; an agreement to boycott all British products. It was the first time the colonies had all banded together to stand against the British Empire regarding an issue. They were in complete agreement, and they stood together, agreeing to the Articles of Association in 1774. The Articles of Association is commonly recognized as the first of the four founding documents of the United States of America. They are the Articles of Association in 1774, Declaration of Independence in 1776, Articles of Confederation in 1777 and ratified in 1781, and the United States Constitution written in 1787, ratified in 1788, and effective in 1789.
Of the founding documents of the United States the first one was the Articles of Association in 1774, forty years after Jonathan Edwards launched the Great Awakening with his sermons in 1734. In 1734 the colonists finally got their religious act together and surrounded themselves with God’s Word, and forty years later the colonists joined together to begin the process of standing against British tyranny. They realized a renewal was necessary. They were in bondage and they needed to escape that bondage so they followed God’s Will of which they were able to recognize because they had surrounded themselves with the genuine article for forty years. They followed God-given leaders out of the wilderness of bondage, and it took forty years for them to get to that point. Forty years from 1734 to 1774 to the first founding document.
Forty years.
The same forty that appears 159 times in Scripture; the same forty that when it appears in the Bible it represents renewal. It’s about going from bondage to liberty. It was akin to going from the bondage of Egypt, to the liberty of the Promised Land. In fact, the Founding Fathers were not ignorant of the connection.
Benjamin Franklin’s original design for the Great Seal of the United States included the dramatic historical scene described in the Book of Exodus where the people confronted a tyrant in order to gain their freedom. Jefferson’s edit of the original design doubled down on the desire to make that scene the image depicted on the Great Seal of the United States, along with the motto, “Rebellion to tyrants is obedience to God.” Jefferson liked the motto “Rebellion to Tyrants is Obedience to God” so much that he used it on his personal seal. That motto also inspired the upper motto Charles Thomson suggested for the final design of the reverse side of the Great Seal: Annuit Coeptis (God has favored our undertakings).
Forty years from the beginning of the Great Awakening when Jonathan Edwards began his sermons to 1774 and the first of the founding documents. Forty. God’s Hand has been on America since the beginning. And I’m a firm believer that the War for Independence, the push for independence, the Revolution that the Articles of Association was a part of the beginning of, would not have happened if there had not been a Great Awakening.
Like the culture today, with one foot in the world and one foot in the church you can’t tell the difference between the genuine article and the counterfeit if you’re mixing it all up. You need to have both of your feet in the genuine article. You need to have your hands all over the genuine article. If you’re not in The Word, if you are not in the genuine article of Scripture and if you are not practicing the principles of the genuine biblical article, then you’re going to fall for the counterfeits. You are not going to be able to recognize the deception. You are not going to recognize tyranny.
The beginning of the Great Awakening in 1734 with Jonathan Edwards began a forty year process that led to those colonists recognizing the tyranny and deciding to do something about it.
Where are we in such a process? Where are we in our own forty year cycle? I don’t know, but I fear our revival is only beginning to sputter into existence now. We need to get right with God. We need to teach the new generation that the process to liberty begins with surrounding ourselves with the genuine article of God’s Word. And it may take forty years of a process, forty years of wandering through the desert before Americans realize the path to the Promised Land. We keep expecting some instantaneous transformation. Tyranny has been at work for over a century, and to be honest, tyranny began its march against us before the ink was dry on the Constitution. And our culture has been marching away from the Word of God, especially during my lifetime. Do we have one more Great Awakening in us? Do we have one more blanketing with the genuine article in our future? If we do, it’s a process, and as the Bible has shown, and as our own history has shown, it could take us forty years to get there.
Every journey begins with the first step. Our first step must be a Jonathan Edwards type of message. It’s time to work together. It’s time to get our religious house in order. If we are going to stand against tyranny, we need to begin the process and work back towards being a virtuous society.
“Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.” – Benjamin Franklin.
They didn’t just talk about working together and leading the colonies out of the wilderness. They worked together. They actively stood against the tyranny being thrust upon them through governmental oppression against liberty, and it began a process. They didn’t just think about it, they didn’t just talk about it, they didn’t just sing about it inside the four walls of their churches. They stood in the public square and confronted the tyranny head-on. They did something about it. They put legs on their prayers, and action in their understandings. Are we doing the same today? Or do we think we can get our political house in order without getting our religious house in order first? Religion and politics go hand in hand, and we have been called into action. We know that tyranny has risen up against us, and to do nothing knowing what we know would be the sin of omission.
James Chapter 1, Verses 22-25:
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
We are not supposed to simply be fans in the stands, observing what’s going on from afar. We are called to be on the field of battle. Remember when we were kids in church and we sang, Onward Christian Soldiers? If we are in The Word the enemy targets us. When you are over the target the enemy hits you with more flack. You become a greater target. You are dangerous to them when you surround yourself with the genuine article of God’s Word.
If any pastor is telling you how sweet and wonderful and comforting it is to be a Christian, they’re lying to you. Being a Christian is a tough road. You become a target because you have now announced to the enemy, “I don’t stand with you, I stand with Christ.” And, you become a target. You will be hit with everything they’ve got. Surrounding ourselves with the genuine article is a tough life. The world hates the name of Jesus. The world hates what Scripture has to offer. So, in fear, we have these Christians who sit inside the four walls of their church and they tell you they’ll pray for redemption, and they’ll pray for a rapid return of Jesus, and they’ll pray about the End Times that must be upon us…
That’s not what James 1:22-25 says, and that’s not what the Founding Fathers fought a Revolutionary War for. In the Book of Luke it says we are to occupy until His return. And if you look up the definition of occupy, the etymology of the word occupy based on its original scriptural placement, it means to attend to one’s ministry. Your ministry is the Great Commission. Your ministry is to share the genuine article of Biblical Truth. Our ministry is to restore our virtuous culture, to restore the biblical foundation of this country so that we may then share the Good News throughout the world. I’m not talking theocracy, like the opposition likes to scream. This is not Christian Nationalism, as the left likes to accuse. We are not talking about some authoritarian control over the country like the Biden democrats are currently pushing as they project that their enemies are the authoritarians. We are talking about a vibrant Christian culture that has wrapped itself in the genuine article, and has launched the next Great Awakening. It is our job to restore the foundation, for without a firm foundation the house that is built upon it will falter.
The foundation is damaged, and many of the pastors are not only not leading us, they have fallen into the deception being offered by the opposition. We are not being the Christians God wants us to be. We have been too afraid to stand up to the bullies of the left. They are flaunting their opposition to God in our faces, and we shudder in fear. We claim we are too busy with our lives to be in the public square fighting the good fight. We are too distracted to defend the godly foundation of our system. And, we don’t want to be ridiculed, we don’t want to be mocked and chided and be accused of being some sort of Christian Nationalist. We’ve been convinced that our message is rude to talk about. We’ve been told all of our lives that you don’t talk about religion and politics. It’s not rude; it’s the right thing to do. The First Amendment is all about religion and politics. What type of speech and press do you think it is addressing when it comes to telling Congress that it can’t make any laws concerning?
Telling the truth, and spreading the Gospel is not rude; it’s love. If someone is drowning we don’t say to ourselves, “Oh, I don’t want to say anything, they might be offended if I tell them they are drowning.” We must speak up, and jump in the water to pull them out of it. We must go into action. Otherwise, they die. We are in a life and death situation in America, and we’ve been convinced it is hateful, or some kind of phobia, to say something about it.
It’s like looking at brake fluid on the driveway of your neighbor as he walks toward his car. But you don’t say anything. You don’t want to be rude. Gosh, the brakes aren’t likely to work. Oh well, stinks to be him…
Are we insane? Lives are at risk. Tyranny has risen. The federal government has become King George, and our culture has adopted something worse than the Halfway Covenant, and when we don’t act, when we refuse to be doers of The Word as the Book of James tells us, we are guilty. We didn’t do our job. It is our job to stand firm for a godly foundation and liberty, to be doers of The Word. Occupy until His Return.
And it may take forty years to get us back on track.
— Political Pistachio Conservative News and Commentary
Twenty-seven years have passed since the prescription opioid drug, OxyContin, first came on the market. Purdue Pharma manufactured the drug, but they promoted the drug as safe and less susceptible to abuse. It turned out, however, that the claim was false, and deceptive. OxyContin proved to be highly addictive, and the addictive nature of the drug resulted in what many have called a public health crisis that led to thousands of lawsuits seeking trillions of dollars against Purdue Pharma and the Sackler family who were the principal owners of the company. Recently, they relinquished control over the company.
The question before the United States Supreme Court is whether to allow a multi-billion-dollar bankruptcy plan for Purdue Pharma to move forward. Blocking the plan would release members of the Sackler family from civil liability for opioid-related claims. The plan moving forward would be the only way to ensure that those seeking retribution would receive compensation and funding for opioid recovery projects, and ensure the Sackler family was liable regarding those claims.
The Sacklers filed for bankruptcy in 2019, and a bankruptcy court in New York put lawsuits against both the company and the Sackler family on hold. In September of 2021 the federal bankruptcy court confirmed a plan to remake Purdue Pharma as a nonprofit devoted to addressing the public-health problems created by the opioid epidemic. Members of the Sackler family concurred, and even offered to contribute up to $6 billion to the plan. In exchange, provisions in the plan shielded them from future civil liability for opioid-related claims.
A federal district court struck down the bankruptcy court’s ruling, but a federal appeals court reinstated it earlier this year, pushing the case to the Supreme Court in August.
Deputy Solicitor General Curtis Gannon told the U.S. Supreme Court justices that the releases for the Sacklers go beyond what the law allows, urging the justices to hold that such nonconsensual third-party releases are not authorized by the Bankruptcy Code because they extinguish property rights that do not belong to the bankruptcy estate.
Gregory Garre, who argued on behalf of Purdue Pharma, countered that the court should reject the government’s argument that nonconsensual releases are always invalid. Congress’s use of the words “any” and “appropriate” in the law belie the idea, he contended, that bankruptcy plans can never include third-party releases – and indeed, he noted, they have been used for nearly 30 years.
The justices seemed to split in their positions, seeking to focus on broader and more practical questions, questioning the viability of the current version of the bankruptcy plan as the best or only version of a plan to help opioid victims and their families. However, as Gannon argued, if the current plan does not go forward, it would preclude any recovery at all for the victims.
One must ask, however, from a constitutional perspective, is it within the federal government’s authority to seek a particular path for any recovery for the victims, much less a better one or alternative one to the one being offered? There has been years of investigations into the Sacklers, and according to Gannon, a better deal “does not exist.” If this settlement plan blows up, the victims “are going to get zero dollars.” Shouldn’t the Sackler family be expected to face liability, especially since the Sacklers took money out of the company for themselves after the deception had been perpetrated?
According to the arguments before the court, of the $11 billion that the Sacklers took out of the company in the years leading up to the bankruptcy, 40% went to pay taxes, and 97% of the post-tax funds transferred to the Sacklers would in fact be included in the settlement should that be the path taken. If the plan doesn’t go forward, there would be “serious issues” for the victims in trying to collect any award that they might receive in a lawsuit.
The reality is, the arguments and the discussions regarding this case are only beginning, and what is coming out right now is simply the Supreme Court’s first glance at the facts of the case. It’ll take a while for the justices to fully go through all of the arguments and data available, and a decision in the case is not expected until the end of June.
— Political Pistachio Conservative News and Commentary
Santos Removal from Congress Constitutional Rarity
The action, needing a two thirds vote to accomplish it, has been in the working for over six months, but the vote was not ensured as being enough until Friday, December 1, 2023.
The final tally Friday Morning was 311-114-2, with 105 Republicans joining almost all of the Democrats.
Santos’ scandals began early, with him lying about his resume in order to get elected. Santos took his seat eleven months ago, and even back then the rumors were flying that expelling him from office was on the horizon. With a slim majority, the GOP takes a risk losing a Republican in a district held by the Democrats since 2013, before Santos pulled off his win. The Republican Party is also suffering from internal fighting between establishment Republicans who tend to spend time in the laps of the Democrats and drinking from the same trough as the lefties, and the Patriots in Congress who still believe the Republican Platform and the United States Constitution is something that should be defended.
Nonetheless, 112 Republicans refused to vote to expel Santos during Friday’s vote, despite the controversies he has been a subject of. Their warning was that it was a dangerous precedent to remove an elected Congressman from office without a criminal conviction. The fear is that such a move might become easily abused in light of the current stark division between the political parties, and even within the parties.
Speaker of the House Mike Johnson, still relatively new in his role as the gavel-wielder in the House of Representatives, made clear that he had “real reservations” with the effort to remove Santos before his criminal cases and due process had properly run their course.
The charges against Santos are non-starters and minor hiccups, to be honest, when compared to the criminal activities of many Democrats that includes bribes, targeting opposition with false criminal cases, and worse; meanwhile, they are expelling a guy who is accused of stealing puppies from the Amish and spending campaign funds on botox…
I guess collusion with foreign sources, even those who seek to destroy America, is okay in the eyes of certain members of the federal government…
By Douglas V. Gibbs
Author, Speaker, Instructor, Radio Host
A friend of mine, who used to talk to me until his Christian Conservative self decided to go off the deep end regarding President Trump and believe he was something worse than Hillary emailed me recently because I used the word “scamdemic,” to tell me: “The pandemic was real.”
When I use the word “scamdemic,” I am not saying that the COVID virus was completely a lie. The virus was out there, for sure, but it wasn’t what they made it out to be, and the hysteria surrounding it was a big scam. Did you notice that the deadly virus never left any dead bodies in the streets, or inside homes? People died in the hospitals, from the treatments, rather than the disease. And, if indeed the virus was floating around in the air when we breathed, six feet was not going to do it. Viruses move through the air like smoke, they don’t suddenly plunge to their death at the six feet mark. Then, there’s the mask thing. Big pores, little viruses. I lost friends telling people that the masks did nothing to protect anyone. It was like trying to stop mosquitoes with chain-link fences.
Then, a few months ago, I had a very enlightening conversation with one of my hard left sisters-in-law. She said, “Doug, you and Virginia didn’t wear masks, right?”
I responded, “I didn’t, except maybe on five occasions in total in the beginning. She had to for work, and did a few times in stores, but for the most part neither did Virginia.”
“Hmm,” she said. “And you guys didn’t get the vaccine?”
“No,” I told her. “Neither one of us did.”
“And you never got COVID?”
“I had a flu,” I said, “In December of 2020 that might possibly have been, but I never checked, and I got over it in four days. Virginia never got sick at all with anything. So, no, I don’t believe we ever got COVID.”
“I see. Curious,” she said. “Mom and me and my sisters all wore masks faithfully, got the shots, and the boosters, and we got COVID three times each.”
Now, the following headline has been provided to me:
Masks Caused Increase in Covid Infections, Major Study Finds
Excuse me? Are we saying that a major peer-reviewed study has concluded what I knew all along simply using common sense? Is it true that face masks not only did not work, but may have been a component in spreading Covid infections?
The cross-sectional study, titled “Association between Face Mask Use and Risk of SARS-CoV-2 Infection,” was conducted by a team of Norwegian researchers.
According to the paper, published in the renowned British Cambridge University journal, the researchers conducted an “observational study that analyses data from a population, or a representative subset, at a specific point in time.”
In this case, the point in time they analyzed was data from early 2022.
They examined a cross-section of data for people who reported testing positive for Covid and revealed how often they wore a mask.
According to their research, “We examined the association between face masks and the risk of infection with SARS-CoV-2 using cross-sectional data from 3,209 participants in a randomized trial of using glasses to reduce the risk of infection with SARS-CoV-2.”
“Face mask use was based on participants’ responses to the end-of-follow-up survey.
“We found that the incidence of self-reported COVID-19 was 33% (aRR 1.33; 95% CI 1.03 – 1.72) higher in those wearing face masks often or sometimes, and 40% (aRR 1.40; 95% CI 1.08 – 1.82) higher in those wearing face masks almost always or always, compared to participants who reported wearing face masks never or almost never.”
In the raw data, regular mask-wearers had a 74-75% higher risk of testing positive for Covid.
“The crude estimates show a higher incidence of testing positive for COVID-19 in the groups that used face masks more frequently, with 8.6% of participants who never or almost never used masks, 15.0% of participants who sometimes used masks, and 15.1% of participants who almost always or always used masks reporting a positive test result,” the researchers wrote in their paper.
“The risk was 1.74 (1.38 to 2.18) times higher in those who wore face masks often or sometimes and 1.75 (1.39 to 2.21) times higher in those who wore face masks almost always or always, compared to participants who reported never or almost never wore masks.”
Covid infections were more prevalent among those who wore masks more often.
Personally, I always believed the mask wearing thing was a) tyrannical…how dare governments force people to wear masks in the first place, and b) demonic. To hide one’s true self, and be possessed by the demon depicted on the mask. That’s history. It’s not something we should ignore.
— Political Pistachio Conservative News and Commentary
By Douglas V. Gibbs
Author, Speaker, Instructor, Radio Host
“Governments, in general, have been the result of force, of fraud, and accident. After a period of six thousand years has elapsed since the creation, the United States exhibit to the world the first instance, as far as we can learn, of a nation, unattacked by external force, unconvulsed by domestic insurrections, assembling voluntarily, deliberating fully, and deciding calmly concerning that system of government under which they would wish that they and their prosperity should live.” — James Wilson, November 26, 1787 in remarks in Pennsylvania ratifying convention.
John Adams once wrote, “The Revolution was effected before the War commenced. The Revolution was in the minds and hearts of the people.”
The Revolution that forged America into existence began long before the first shot was fired on Lexington Green, and continued after the British surrender at Yorktown. The idea of Thanksgiving goes all the way back to the pilgrims, and in reality even further back than that. The Colonists used thanksgiving ceremonies and feasts to thank God for their survival and bounty, while sharing their bounty with their new found friends, the Indians. However, the holiday did not find its first governmental recognition until President George Washington recognized it in 1789 with a proclamation. Thanksgiving wasn’t celebrated nationally on the fourth Thursday of every November until President Abraham Lincoln proclaimed it to be in his Thanksgiving Address of 1863. Thanksgiving was not even a formal federal holiday until 1941.
In 1787, in an effort to create a more perfect union, the federal government was born through the pages of the U.S. Constitution. It took the sovereign States uniting as one to defeat the great British Empire, so it was reasonable to assume a strong union would be necessary to weather the storms the new country would encounter in the future. With God’s guidance, the Founding Fathers studied history, and labored for four months to give us the greatest document, second only to the Holy Bible, this world has ever seen: The U.S. Constitution.
Understanding that history reveals the danger of too much power in any one group’s hands, the Founding Fathers aimed to divide power as much as possible, and rather than make the new union of states a democracy fully run by the vote of the people, or an oligarchy fully run by the whims of a few powerful men, the Founders chose to make this country a republic based on law, operating under the rule of law, and that law was not to be based upon the opinions of a bunch of judges or politicians, but forged in the text of the U.S. Constitution as the supreme law of the land.
The Founding Fathers used history, and the guiding principles of their faith in God, to structure the federal government. Fashioned based on a godly foundation, the federal government has only limited powers granted to it by the States and delegated to it by the pages of the Constitution. The enumeration of certain powers in the U.S. Constitution is known as The Enumeration Doctrine. If the federal government desires a new authority, they may propose an amendment, but such authority is not to be granted unless the States approve the request by ratifying the amendment with a 3/4 approval. The States can propose amendments as well, through convention – a method not used since the ratification of the Constitution (though the call for a convention has been applied for over 750 times by 49 States). The federal government, however, as history has proceeded, has seized power without the consent of the people, and is becoming a governmental system the Founding Fathers feared may emerge. . . hence the reason for the detail that went into the U.S. Constitution – to stop the formation of a tyranny before it can take root.
Storms were on the horizon, and the Founding Fathers knew this. They recognized that there were those out there that desired a more centralized government, those that place as much faith, if not more, in government than they did God. These learned men understood that challenges would arise. Knowing these things, they wrote the Constitution with the intention to address each of those issues, and ensure that the great experiment of the United States of America would stand the test of time.
The Constitution, and the principles of America contained within its pages, are not out of date, no more than liberty and freedom can be out of date. The philosophies of the Founding Fathers are contained within the pages of the founding documents (Articles of Association, Declaration of Independence, Articles of Confederation, and the U.S. Constitution), and if we as a country based on liberty were to simply adhere to its wisdom, the United States would continue to prosper. George Washington realized that the U.S. Constitution was not written only for the era of America’s founding, but to outlast empires and other foreign governments as a government structured to fit the requirements of human nature. Freedom is the same regardless of the time period, and the challenges are always present, as well. However, the United States survived the obstacles it had experienced, and the U.S. Constitution was written to be a sound document rooted in the wisdom of the ages. Therefore, George Washington felt it important to give credit where credit is due, and proclaim a day of thanksgiving to the Lord for the miracle that was, and is, the United States of America.
The original Thanksgiving found the Pilgrims celebrating more than just giving thanks to God for their bounty. The Pilgrims had tinkered with a communal system, a centralized community basket, or what today we call “socialism.” The socialistic system failed, and many pilgrims literally starved to death. Without the personal incentive of a free market environment, the people did not work their fields as they should, becoming dependent on others to supply the food and supplies to the community stash, and becoming more dependent than they should be on trade and help from the Indians. However, when the system was changed to one of a free market, where the citizens kept most of what they produced, and then were able to sell or trade their excess in a vibrant market within the community, and eventually with other communities, the new settlements began to flourish, and prosper.
Once per year we have the opportunity to give thanks as the Pilgrims did, and as the early Americans did; giving thanks for survival and prosperity, giving thanks for the loved ones we have around us and around this country, giving thanks to God for the birth of this great federal republic, giving thanks for the miracle of the U.S. Constitution, and to thank God for our defeat of socialism way back in the 1600s, which may have very well destroyed America before the country had the chance to take its first deep breath. It was freedom, liberty, and a free market that gave the Pilgrims their bounty, and the Founding Fathers understood that. The real question now is, though the Founding Fathers understood the principles of liberty, do we?
Happy Thanksgiving, and may America continue to be the shining beacon on the hill – the light of the world that serves as an example of freedom, prosperity, and one republic under God for all to see, and emulate.
— Political Pistachio Conservative News and Commentary