Political Pistachio
By Douglas V. Gibbs
A modern secular version of a scene in St. Matthew 22:21, where Jesus responds to a question by the Religious Leaders about taxes, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s” misinterprets it completely. Their claim is Jesus was asked a question about the boundary between religious obligation and political obligation, and he answered by drawing a line. Religion goes in one box, the state goes in the other, and each stays in its lane. Therefore Jesus founded the separation of church and state. Therefore the church should not legislate, the state should not preach, faith is a private matter, and any Christian who brings his convictions into the public square is violating a dominical command. The verse becomes the proof text for secularism, quoted, invariably by someone who has no interest in the rest of the Sermon on the Mount.
You can hear the shape of it in the paraphrase most people actually carry around: “Give to Caesar what is Caesar’s, and to God what is God’s.” Note that the second clause has quietly become decorative. The operative half is the first, and “the things that are Caesar’s” is treated as a large, expanding, self-defining category.
This way of looking at the verse is not ancient. The instinct behind it is Luther’s two-kingdoms doctrine: the realm of the sword and the realm of the Word, each with its own authority, Christian liberty interior and civil obedience exterior. That’s a belief that was paraded around by some religious leaders in 1523. Martin Luther, however, still had both realms under God, and the prince was a Notbischof, an emergency bishop, with real religious duties. The secular version strips that out. It’s a child of the Enlightenment, where the battle spilled blood in the field.
In 1802 The Danbury Baptists wrote to Jefferson because they were a minority sect under the iron fist of the Congregationalist establishment in Connecticut. They wanted a wall to protect the church from the state in Connecticut, and they wanted the federal government to enforce that wall. The wall was originally a hedge drawn around religion, not a cage built to contain it. Jefferson said, “No,” there is a wall between the church and state, but the federal government has no authority to get involved in religious feuds. Religion, he explained, is a state issue. Within a couple of generations that explanation has been turned around and is being used to keep religion out of public life. The metaphor changed direction, and with it the politics.
The secular misinterpretation of what Jesus said, “Render unto Caesar,” is what you say to a Christian who is being inconvenient. “Pay your taxes, follow the rules, stop making a fuss about abortion or school curricula or drag queen hour.” It functions as a “know your lane” argument. It presumes the state has already defined its own jurisdiction and that the church’s job is to ratify the map.
In another words, the secular version is saying to Christians, “you must be neutral in the public square. Keep your religion inside the four walls of the church.” After all, we are taught since childhood that it’s rude to talk about politics and religion. If there version was hypothetically correct, then Jesus divided the realms. The public square is a secular space by divine appointment, and religious arguments are guest arguments that need translating into secular terms to be admissible. It treats the state as religiously unaffiliated, which is a very modern thing to be.
If Caesar’s realm is legitimate and God’s is elsewhere, then political obligation is basically settled and the interesting Christian business is interior. Render, and get on with your soul.
The first problem is that Jesus never draws the line. He says “the things that are Caesar’s” and “the things that are God’s” and leaves both sets undefined. That silence is deliberate. It’s what makes the answer unanswerable. But it means anyone who comes along afterward and supplies a fixed jurisdictional boundary is doing eisegesis, reading a modern constitutional arrangement back into a first-century exchange.
The second problem is anachronism. There was no secular sphere in AD 30 to retreat into. Rome was a religion. The emperor was pontifex maximus, and the coin itself said so: “son of God,” “high priest.” Caesar made theological claims as a matter of course. So “render to Caesar his realm and to God God’s” could not have meant “politics here, religion there,” because in the first century those were the same territory. If the secular reading were correct, the coin would have been a bad choice of prop: it’s a religious object with a religious inscription, and the whole reason the question was live is that it blurred the boundary rather than illustrating one.
The third problem is the direction of the argument. The image clause is the engine of the passage, and it runs against the state. The coin goes back to Caesar because it’s stamped with Caesar. But the man holding the coin is stamped with God, and can’t be handed over. That establishes a permanent reserve the state cannot reach, which is the seed of Peter’s “we must obey God rather than men” in Acts 5:29, and of every martyr who ever told a magistrate no. The secular reading borrows the verse’s authority while amputating its sharpest edge. It turns a doctrine of limited sovereignty into a doctrine of settled sovereignty, and a doctrine of resistance into a doctrine of compliance.
The fourth problem is the infinite expansion of Caesar’s column. Because “the things that are Caesar’s” is undefined, whoever holds the pen fills it in. In practice the modern state fills it in, and it fills it in generously: healthcare, education, welfare, licensing, speech, family structure, and lately the definition of the human being. God is left with a residual Sunday slot and a private feeling. That is not a division of realms; it’s a division of realms where one party has already claimed the field and the other has agreed to be a hobby.
It’s worth noting that many make the identical mistake in reverse; “render unto Caesar” as the reason the pulpit should say nothing about immigration or war or economics. Same flattening, different politics. And a smaller camp makes the third error, reading it as though Caesar has no claim at all, which collapses the first half of the sentence and gets you something like what the Democrats claim to be Christian Nationalism.
The verse does establish that the state is not God, that its authority is real but derivative, and that it has no right to absolute allegiance. Secularists are right that a Christian owes the magistrate something, and right that the magistrate is not the church. They’re just wrong that the something is bounded by the magistrate’s own preference, and wrong that the coin’s other side is empty.
The honest summary is that the secular version makes the verse a divorce decree when it’s actually a rank ordering. Caesar is a tenant. He gets the coin because his face is on it, but the silver was God’s before Rome existed, the face on the coin is God’s image (because man was made in God’s image (Genesis 1:26-27), and the hand that hands it over is God’s too. The lease is real, and it expires.
Here’s a proper look at the verse about rendering to Caesar.
It is found in Matthew 22:15-22, with parallels in Mark 12:13-17, Luke 20:20-26. The Pharisees sent their disciples together with the Herodians, which was an unusual pairing, since the two groups hated each other (kind of reminds me of hard-leftists and Muslims pairing in today’s world). The Herodians were the collaborators, the party of the puppet dynasty, pro-Rome. Sending them alongside the Pharisees means both flanks were covered. They opened with flattery: “Teacher, we know you are truthful and teach the way of God honestly, and you don’t curry favor with anyone.” Then they presented the question that was meant to be a trap: “Is it lawful to give the census tax to Caesar, or not?” The Greek is kēnsos, a transliteration of the Latin census, the direct imperial poll tax, the one that had triggered armed revolt under Judas the Galilean in AD 6. To pay it was, for a zealot, to concede that God was not your king.
From the Religious Leaders’ point of view, Jesus only had two exits, both bad. Say “pay” and you lose the anti-imperial ground, the crowds who cheered a prophet who told Rome to shove it. Say “don’t pay” and the Herodians have grounds to report you to Pilate as seditious. There is no safe binary available.
Jesus asks them to produce a denarius, and note that he doesn’t have one. Judas carries the purse. He makes them dig one out of their own pockets in the temple precincts, which is the first quiet humiliation: you’re the ones who claim to be scandalized by idolatry, and you’re the ones walking around with this in your belt.
The coin they handed him was Roman. Its obverse read TI CAESAR DIVI AVG F AVGVSTVS: “Tiberius Caesar, son of the divine Augustus, Augustus.” The reverse read: PONTIFEX MAXIMUS or “high priest.” So the thing in their hand claimed, in stamped metal, that Caesar was a son of a god, and that he held the supreme religious authority. It is not merely a picture of a man. It’s a theological document. A graven image with a blasphemous caption, in a Jewish hand, inside the temple courts.
Jesus asked, “Whose image and whose inscription?” They answered “Caesar’s,” and in doing so they’ve already conceded the case before they know what they’ve conceded. The words used by Jesus in his question were eikōn, which was the exact word the Septuagint used in Genesis 1:26-27 for man made in the image of God. “Let us make man in our image (eikōn).” And epigraphē, which appears in the Gospels only twice: here, and on the placard nailed above the cross. The man asking the question is himself the eikōn of the invisible God, and the inscription over his head reads “The King of the Jews.”
So, the coin bears Caesar’s image, so hand the coin back to Caesar. But you bear God’s image, and you cannot be handed back. You don’t return a coin and walk away; the coin can be deposited, you can’t. That’s the asymmetry, and it’s the whole point.
In the bible there is a line “the silver is mine and the gold is mine.” It is Haggai 2:8, spoken about the rebuilding of the temple; God declaring that the nations’ wealth is already His and will be brought in. The broader principle is Psalm 24:1 (“the earth is the LORD’s and everything in it”) and Leviticus 25:23 (“the land is mine; you are strangers and sojourners with me”). In addition, we can look at Micah is 3:11: “her leaders judge for a bribe, her priests teach for a price, her prophets divine for money, yet they lean on the LORD and say, ‘Is not the LORD among us?'” This was precisely the Pharisees’ portrait. Micah 4:13 can be added, where Zion devotes the spoils of the nations to the Lord. The greed theme is Micah. The ownership-of-metal line is Haggai.
The logic they’re describing holds. If all silver and gold is already God’s, then Caesar’s claim on that denarius is not ownership. It’s a delegated, provisional, revocable stewardship. He didn’t make the silver. He didn’t make the man whose face is stamped on it. He stamped a claim onto a thing that was never his, and the claim is only as good as his stewardship of it. “Render to Caesar the things that are Caesar’s” is therefore not a partition of sovereignty into two autonomous zones, which is the modern reading, which turns the verse into a charter for the secular state. It’s a hierarchy. Caesar gets his due, and his due is finite and specified. God’s due is total and unspecified.
“Render” is debt language. Apodidōmi: give back, repay what is owed. Both halves of the sentence are debt. Repay Caesar. Repay God. But the debts are not the same size. You owe Caesar a coin. You owe God the hand that holds it.
And the trap closes on them. They marvel and walk away. It failed so badly that at his trial they had to lie about it: Luke 23:2 has the prosecution claim he “forbade” paying tribute to Caesar, which is the opposite of what he’d said. The answer was remembered, and it was remembered as unanswerable.
One more thing. There’s a rabbinic coin metaphor in the Mishnah, Sanhedrin 4:5: a human king stamps many coins from one die and they all come out identical, but the Holy One coined every human being from the die of the first man and no two faces are alike. The tradition already had the vocabulary: God is the one who mints, he minted man as the coin bearing the King’s image. Jesus is using a coin to answer a question about a coin, in a culture that already knew what a coin with a king’s face on it meant.
The sting, in the end, is that Caesar’s face is on the money, but Caesar’s face is itself stamped with God’s image. So even what you hand to Caesar was never really Caesar’s. He’s a middleman holding stolen property, and the bill comes due for everyone.
— Political Pistachio Conservative News and Commentary
By Douglas V. Gibbs
Democrats and Republicans are not two sides of anything. When it comes to the machine, the leviathan that has been growing for over two centuries, they are nothing more than two uniforms on the same side of the only fight that has ever mattered. I have voted Republican my entire adult life not because I am a Republican, but because the party’s platform is closest to what I believe. But, when it came to the establishment, I never once believed the Republicans were my side.
That confuses people, so let me be plain about it. My side is a document. It is the Constitution of the United States as written, and as the men who wrote it understood it. When a party is with the document, I am with the party. When it isn’t, I’m not. And our system has been outside the Constitution plenty. So, understand, I have no illusions about the GOP and never have.
Which is why I want to say the thing that gets you shouted at. When it comes to the governmental machine, there is no red team and no blue team. There is one team, and there is a current running against it, and the whole drama you watch on cable is a fight over who gets to hold the oars while the boat drifts.
The two parties fight like brothers over the furniture in a house neither of them built. Both feed from the same trough — the same donors, the same consultants, the same foundations, the same revolving door, the same appetite. The differences were real. There are issues that they differe on. Abortion, guns, taxes, judges: real. Those things are also small. Beneath all of them resides one unexamined premise, held by both: that the federal government is the engine of American life and the only live question is whose hands belong on the throttle.
The axis is not left and right as much as it is liberty and power. Don’t get me wrong, there is a left and right on the political spectrum, but both parties reside to the left of the Constitution. When one looks at the true political spectrum, anarchy sits at one end and the fully administered state at the other. The Constitution sits near the middle; a system built to make government fight itself, because its authors had read their history and knew what consolidated power does to men.
The parties both sit to the left of it. Measure them against 1789 and the modern GOP is a big-government party: income tax, Federal Reserve, standing army, Social Security, Medicare, federal land, the drug war, the surveillance state. It is not on the right side of anything, except their extremely leftwing neighbors in the Democratic Party. The GOP is on the left, just not as far as the Dems. The GOP is Democratic-Light, one might say. A kind of moderate version of two lefts.
The hard left has many names and one family. Socialism, communism, fascism, corporatism, mercantilism. They differ only in who collects and by what method. They agree on the mechanism: the price signal replaced by an authority’s judgment, and private title preserved or abolished while private autonomy goes either way. Mussolini edited the socialist party paper before he invented fascism. Fascism keeps the letterhead and kills the veto. It is not the opposite of socialism. It is socialism with different typography.
The drift leftward did not begin with the New Deal, or with Wilson, or with Obama. It began before the ink was dry on the Constitution; with a Judiciary Act that handed the lower courts jurisdiction the Constitution never gave them, and with a chief justice (John Marshall) who spent thirty-five years reading the document more generously than he had promised to when he was campaigning for it.
It continued through a war between the states that established the Union as prior to the states and the federal government as the judge of its own necessities. Through 1913, when the sixteenth amendment, the seventeenth amendment, and the Federal Reserve all landed in the same year and took the states’ voice out of Washington. Through 1883, when a well-meaning civil service act created a permanent class that outlasts every elected official and answers to no voter. Through 1964 (Reynolds v. Sims), when the Supreme Court told the states they could not organize themselves on the same principle the federal government was organized on.
No single villain. No ranking. A movement, assembled gradually, one reasonable-sounding step at a time, each step made by men who were certain they were improving things.
And here is the comfort everybody reaches for: the pendulum. It will swing back. It does indeed swing. Party control, fashion, cultural mood, all of it. What it never does is return to where it started, because the thing it is swinging on is itself in motion. That is the illusion. Change feels like correction, and the axis creeps on while we watch the swing and feel reassured.
No constitution can hold a people who have stopped being able to hold themselves.
Franklin said it plainly: “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.” He was not being pious. He was being mechanical. A republic runs on restraints that no statute can supply. Keeping your word, doing the work, telling the truth, minding your own business, raising your own children, and helping the neighbor before he asks. Take those out and the government does not shrink. It grows to fill the hole, because somebody has to do what nobody will do for himself.
That is why the parties cannot save us and why elections alone never will. The men who wrote the Constitution knew it. They gave us a republic, not a democracy, because they understood that consent is not the same as a show of hands. Consent of the governed runs through juries and petitions and state legislatures and the amendment process, and that a people who reduce it to voting every other November will get a government that reflects exactly that much thought.
So what does a constitutionalist do, knowing the falls are downstream and the leftist current under the boat never rests?
Not pull the rug. Nobody in his right mind ends Social Security on a Tuesday. It took two and a half centuries to get here; the way back is generational, and the method has to be gradual even while the aim stays structural. Gradualism in method without structure in aim, after all, just loses to the current, which does not pause while we are being patient.
The tools exist and they need no permission from the people who benefit from the drift. Repeal the Seventeenth Amendment and give the states their voice back. Reverse Reynolds v. Sims and let the states govern themselves again. Use Article V, which is the one mechanism that lets the states route around a Congress that will never voluntarily shrink itself. Rotate the policy bureaucracy so it answers to elections. Restore the nondelegation principle so Congress has to legislate again. None of it happens in one term. All of it is available.
And it will not hold unless the virtue comes back underneath it. Which means the work is not only legal. It is in classrooms and kitchens and churches and county committees, in front of students and radio audiences and anyone who will listen, one generation at a time, until enough people want the document again for anyone to hand it to them.
I have been asked what I would do if I turned out to be the last man in America who believed in liberty. The answer is nothing dramatic. I would simply keep saying what I say, and standing firm on the rock of liberty.
The current does not stop. It was there in the good times and it is stronger in the bad. We will not beat it. We must not lose to it. And a republic is not saved by the crowd anyway. The mob is the problem. Our republic’s salvation will arrive by the hands of the remnant who refuses to stop rowing against the current, away from the devestating falls, while the crowd is watching for the swing of a pendulum.
— Political Pistachio Conservative News and Commentary
By Douglas V. Gibbs
I want to begin with a confession about something that has cost me more than it should have.
Over the last two years I have lost friends. Not to death, not to distance, not to the ordinary attrition of middle age. I lost them to a subject. And the subject was Israel.
These were not political opponents. These were men and women I had shared meals with, prayed with, discussed politics with about tariffs and school boards and whether the Raiders or Anaheim Angels would ever be relevant again. And then, somewhere in the middle of a war that began on October 7, 2023, something in them turned over. They became, and this is the only word for it, obsessed. Every conversation eventually curved toward it. Every silence got filled with a new video, a new thread, a new podcast clip, or a new book they found. And when I pushed back, gently, with a verse or a statistic, the temperature rose and did not come back down.
I am told this is a normal evolution of our society. I am told the country is realigning. I am told the truth in America is post-Israel, that the non-leftist base has moved into a direction similar to their political opponents, and that the old Reagan-era catechism is over.
They argue against their version of dispensationalism, they’ve reworked biblical understanding, and have kicked the story of Israel square in the gut. As I watch what is going on, here is what I keep coming back to: the new anti-Israel position is not merely wrong. It is unwarranted. It is not that the critics have weighed the evidence and reached a different conclusion. It is that a great many of them never weighed anything at all. They absorbed a mood, adopted its vocabulary, and then defended the vocabulary with the ferocity of people defending a conclusion they never actually did the work to reach – or manipulated the facts to reach.
Antisemitism has always had an aesthetic. What is new is that it now has a talking-point sheet, and the talking points don’t survive contact with the data.
Let me clear the ground. Criticism of Israel is not antisemitism. Israel has a leftist problem, a deep state, a Supreme Court that runs roughshod, and politicians who make bad decisions – just like we do. I have written about all of it.
But there is a ladder here, and it has three rungs. Most people climb it without noticing.
The first rung is ordinary criticism: this policy or that policy was poorly executed. Fine. The second rung is the moral inversion: Israel is uniquely, structurally, culpably bad – worse than its enemies, worse than anybody. Now we’re in contested territory, but it’s still a debate. The third rung is the one where people stop arguing and start reciting: it is their decision, their faulty reasoning, that there is something wrong with the Jews.
The tell that a person has reached the third rung is not the volume of their criticism. It’s the proportionality of their attention.
I once cheered for Tucker Carlson. Not casually. Genuinely. When he was doing the work at Fox, he was one of the few men on television willing to say the things that needed saying about the administrative state, the border, and the hollowing out of the middle class. He was funny. He was fearless. He was, at his best, a good journalist.
Then something happened.
I want to be fair to him, so let me start with what he gets right. He is correct that the United States should be able to ask what it gets for the money it sends abroad. He is correct to wave red flags in the air when war emerges in the Middle East, and the United States gets involved in it. He is correct that the Iraq War deserves a hard second look. These are legitimate questions.
But watch what he does with them.
On Amalek (the grandson of Esau, and a symbol of pure-unprovoked and irrational hatred against Israel), he told millions of listeners that Netanyahu “called for total genocide” of the Palestinians. “The kids too.” What Netanyahu actually said was this: “You must remember what Amalek has done to you, says our Holy Bible. And we do remember.” That’s it. That’s the whole quotation.
Amalek is not a body count. Amalek is an archetype. The enemy who strikes the stragglers, the weak, the rear guard. Deuteronomy commands Israel to remember. Netanyahu invoked a memory, and Carlson heard a quota. And then he ran with it for two years.
He has claimed Israel is “the most violent country in the world by far per capita.” He has claimed Israel had foreknowledge of 9/11 and hid it. He has resurrected the USS Liberty, an incident both governments investigated and concluded was mistaken identity, as though it were settled treachery. He has said Trump is a “hostage” to Netanyahu and described the relationship as “slavery.” He has said modern Jews have no real link to the Jews of the Bible, which is the Khazar myth wearing a nicer jacket. He has claimed Israel wants to “destroy Europe” by generating refugee flows. And he has told his audience that Israel is not a democracy “in any sense,” which would come as a surprise to the Arab parties in the Knesset, the Arab justice on the Supreme Court, and the Arab MKs who have served in coalition.
There is a pattern in all of it. Each claim is individually checkable. Each has been checked. And each one lands on the same conclusion: Israel is not a normal country having a hard war. Israel is a mechanism: something that operates on the world rather than in it.
Then, in May of this year, Carlson sat down with Israel’s Channel 13 and did something remarkable. Confronted with his own use of the word, he shrugged it off:
“Israel has murdered all these children, thousands of children in Gaza. But the real criminal is me because I describe that as genocide. Ok, it’s not genocide. It’s killing innocents. It’s wrong. You can call it genocide or ethnic cleansing. You can call it a crime, a sin, an atrocity. I don’t really care.”
Read that again. It’s not genocide. He said it out loud, to an Israeli interviewer, on the record.
And then he went back to the show and kept saying genocide.
Then, the data showed up.
On October 2, the Hamas-run Gaza Ministry of Health, the same ministry that has fed Carlson his numbers from the beginning, released its 2025 annual mortality report. For the first time since the war started, it broke out all deaths, not just the violent ones.
Here is what its own figures say.
Of 24,650 total deaths in Gaza in 2025, 5,780 were non-violent. That is fewer non-violent deaths than Gaza recorded in 2022 – 6,061 – a year with no war at all. The crude death rate was 11.59 per thousand. Gaza’s population grew by 1.2 percent in 2025, faster than most countries on earth. Births are running at roughly 6,000 a month against a few hundred deaths – a ratio of about twelve to one.
Twelve births for every death, and we are told a people is being exterminated.
The Genocide Convention itself lists “imposing measures intended to prevent births within the group” as an act of genocide. Israel is not doing that. Israel is, by the Health Ministry’s own ledger, presiding over one of the fastest-growing populations in the world.
And the age distribution destroys the other half of the narrative. The pre-war male-to-female mortality ratio in Gaza was 1.12 to 1. In 2025 it was 2.75 to 1. Deaths among military-aged males ran 4.9 times the deaths among females of the same age. That is what war looks like. The fighting-age cohort absorbing the blows. It is not what indiscriminate extermination looks like, which would skew toward the defenseless and the very young. The endlessly repeated claim that 70 percent of the dead are women and children is contradicted by the ministry’s own published tables, and has been since early 2024.
The famine claim collapsed in the same document. The IPC famine threshold requires roughly two deaths per ten thousand per day. Applied to the Gaza Governorate alone during the alleged famine window, that works out to about 8,600 indirect deaths in 46 days. Gaza’s entire recorded non-violent death toll for the whole of 2025, across the whole Strip, for all twelve months, was 5,780. Malnutrition and metabolic disorders accounted for about 173 deaths, many with pre-existing conditions. UNICEF’s own measurements in July found malnutrition in Gaza below pre-war levels; lower than in Egypt and lower than in Morocco.
None of this is ideological. None of it is a think-tank product. It is the hostile witness, testifying against its own brief, in its own handwriting.
Kevin McCullough put it plainly in his open letter to Carlson: no genocide occurred, and anyone still saying so after these reports is lying. I think that’s right. But I’d put a finer point on it. The honest man’s error is excusable. The dishonest man’s repetition, after the data lands, is a choice.
Another person I used to defend and enjoyed was Candace Owens. Sharp, funny, unafraid, genuinely good at puncturing pretension. Then she went somewhere.
She called Israel a “demonic state.” She called it a “cult nation.” She has claimed the Mossad killed JFK. She has claimed Jeffrey Epstein was an Israeli spy. She has said, in a post that reached 2.8 million people, that “we are ruled by satanic pedophiles who work for Israel,” and closed with the phrase that has become her signature: “This is the synagogue of Satan.”
That phrase is a specific theological claim, drawn from Revelation 2:9 and 3:9. “The synagogue of Satan.” And it is a claim with teeth. It says that the Jews who reject Christ are not merely outside the covenant but are a counterfeit of it. A fake synagogue. A satanic stand-in.
And here is what makes her case fascinating to me.
Candace Owens converted to Catholicism. She entered the one branch of the Christian faith that formally, in writing, in 1965, repudiated replacement theology. Nostra Aetate declared that the Jews remain most dear to God, that the Church draws sustenance from the root of the good olive tree onto which she has been grafted, and that the covenant with Israel was never revoked. Vatican II did the work. Rome settled it. The Catechism codified it in paragraph 839.
So she converted into a tradition that had already answered her argument, and then proceeded to argue as though it hadn’t.
That is the shape of the whole phenomenon. It is not that these people lack a tradition. It is that they have not read their own.
Dennis Prager wrote her a fifteen-page letter in September 2024, methodically taking apart her claims about Jews, Zionism, and Israel, point by point, in public, and invited her to respond. She never really did. In January he went further, warning that her rhetoric revives the old hatred and teaches her audience to see Jews as a manipulative force running America and the world. Two years on, the fifteen pages still stand unanswered. Because you cannot answer them without conceding them.
Why do smart people fall for this?
This is the part that actually matters, because the names at the top are symptoms, not causes. Something in the ecosystem is producing this, and until we name it, we’ll just keep growing more Carlsons.
One: Replacement theology is the substrate. This is where I part company with the purely political explanations. The political argument has no floor without the theological one underneath it. If the Church is the new Israel, then the Jews are a redundant people, and a redundant people in possession of a contested piece of real estate is not a covenant, it’s an inconvenience. Every one of the “facts” I listed above can be checked in ten minutes by anyone with a search engine. So why doesn’t it stick? Because the conclusion is already in place before the evidence arrives. The conclusion is theological. The evidence is just being recruited to defend it.
Two: audience capture, or the contrarian treadmill. Carlson built an identity on telling his audience what the establishment wouldn’t. That is a good instinct and a good business. But it is a treadmill, and the treadmill only turns one way. Once “the establishment is pro-Israel” became true, “therefore Israel is suspect” became structurally necessary. He can’t stop now. Stopping would require him to agree with the people he has built a career on disagreeing with. That is a much harder thing than changing your mind.
Three: the funding question, which is real but oversold. McCullough’s opening jab that Carlson may be paid by “middle eastern antisemitic propagandists” has become a cottage industry. There are FARA filings involving Qatar-linked lobbying firms. TCN denies ever taking a penny from any foreign government, and no direct payment to Carlson has been documented. So the honest version is this: the Gulf has bought a great deal of influence in Washington, Israel’s rivals have a vested interest in a post-Israel American political community, and Carlson has become the single most valuable asset in that project – whether or not the checks are in his name.
Four: isolationism reduced to a slogan. “America First” is a good idea, but we have to be careful that it doesn’t decay into “America only.” If that is the game, then every ally becomes a leech and every commitment becomes a trap. Israel just happens to be the smallest ally, the most dependent one, and the one with the loudest domestic lobby which makes it the easiest to cast as the parasite. Note that the same people rarely apply the identical ledger to NATO, to South Korea, or to the Gulf states that are actually paying for the influence.
Five: the algorithm rewards heat. A genocide is a better story than a mortality table. “Twelve births for every death” is not a headline. “They’re killing the children” is. The medium selects for the more extreme version of every story, and then the audience, having been formed by the medium, demands the more extreme version. Two years of that and you have people who genuinely believe they have studied the question.
I said earlier that the proportionality of attention is the tell. Let me put numbers on it.
A study by the Jewish People Policy Institute found that Carlson mentions Israel more than every other country on earth combined. One analysis put Israel and Iran together at more than a quarter of all spoken words across a sample of his broadcasts. One in six words. Out of a hundred and ninety-five countries.
Set that against the world. Sudan’s civil war has displaced fourteen million people. Russia’s war in Ukraine has produced casualties in the millions. China holds over a million Uyghurs. Islamist militants have put five million Nigerian Christians into refugee camps and have engaged in a murderous rampage that could be compared to genocide. Christian persecution, mind you, that a Christian broadcaster might reasonably be expected to cover nightly.
Nobody is on fire about any of it. Not at that volume. Not with that stamina.
This is the PJ Media line and it’s the right one: no Jews, no news. If a person’s moral outrage is calibrated to the actual scale of human suffering, Israel shouldn’t be anywhere near the top of the list of stories in their ranking. If it is first, and stays first, and everything else is a footnote, they aren’t doing analysis. They’re doing something else.
For the friends who are still reachable, here is the short version of the catalogue, because in my experience the arguments are recycled and there are only about eight of them.
“Israel is a settler-colonial state.” Then the colonizers are the indigenes. They are the only people in recorded history to return to their ancestral homeland speaking their ancestral language and praying toward it three times a day. There has been a continuous Jewish presence in that land for three thousand years, and it never fully emptied, not under Rome, not under the Crusaders, not under the Ottomans, not under the British.
“There was no Israel before 1948.” There was no state of Israel before 1948, just as there was no state of Italy before 1861. Nobody says Italy was invented. The people, the language, the land, the liturgy, and the longing all predate the passport.
“Jesus was a Palestinian.” He was a Judean Jew. “Palestine” is a Roman administrative renaming (Syria Palaestina), imposed by Hadrian after 135 AD, deliberately, to scrub Judaea off the map. Which means the name itself is a Roman attempt at replacement theology. It worked better than anyone expected.
“The Jews are Khazars, converts with no blood claim.” There was a Khazar conversion, and it was real. It was also a rounding error next to the genetic evidence. Ashkenazi Jews cluster with other Jewish populations and with Levantine populations, not with the Caucasus.
“AIPAC controls Congress.” AIPAC is a lobby. So is the NRA, so is the AMA, so is the Chamber of Commerce. The difference is that AIPAC’s lobby is treated as sinister while everybody else’s is treated as normal politics.
“The USS Liberty.” Both governments concluded the whole thing was a mistake. But, due to the mystery that exists, it remains a fair question. But notice how it’s deployed: not as a question, as a verdict. And even if you were able to show me irrefutable evidence, it shouldn’t indict an entire people. Segments of groups often do evil things. It’s a reality. The Nazis didn’t represent the entire German people, and the Deep State does not represent every American.
“Genocide.” Twelve to one. Fewer non-violent deaths than 2022. Population growth. See above.
“From the river to the sea.” This one is the funniest, because both sides say it and mean opposite things. When Israel’s critics chant it, it means one state with a Palestinian majority. When Israel’s defenders say it, it means the land between the Jordan and the sea is ours. And there is a reason the chant works better for the critics: it’s a slogan of replacement, and replacement is what has momentum.
I don’t have a clean answer for everyone who is not willing to listen. I’ve lost some of these relationships and I don’t expect them back. But I’ve learned a few things worth passing on.
Don’t argue the conclusion. Argue the arithmetic. “Israel is committing genocide” is a conclusion and conclusions are defended emotionally. “How many people died in Gaza in 2025, and how many were born?” is a fact and facts have to be looked up. Most people can’t do it. That silence is more persuasive than any speech you can make.
Use their source. Don’t cite Israeli figures. Cite the Gaza Ministry of Health. When the hostile witness agrees with you, the argument is over, and the only move left is to attack the witness – which is itself a concession, because they’ve been quoting him for two years.
Concede the real things. Israel does have a leftist judiciary and a bad coalition and sometimes makes seemingly bad decisions that makes no sense to anyone who has never lived there. If you pretend Israel does no wrong, you confirm their model of you as a shill. Concede, then hold the line where the line actually is.
Accept that some of them are gone. There is a point past which a person is not persuadable because the position has become an identity. You can’t debate someone out of an identity. You can only wait, and be gracious when the data finally gets to them, and not say “I told you so” too loudly when it does.
And understand the thing that makes this different from a normal policy disagreement: it is a spiritual fight wearing political clothes. The Devil has always gone after what God has set His affection on, and God has set His affection on that strip of land and that stubborn people. The intensity is not proportionate to the size of the country because the fight isn’t about the size of the country.
The covenant doesn’t move.
I have made the theological case at length repeatedly on this wesbsite, so I’ll be brief here. Genesis 12 is unconditional. God did not ask Abraham to earn it; He swore it on His own character. The land boundaries in Genesis 15 are surveyed in real dirt. Romans 11 asks the question outright: did God reject His people? It answers by no means, and then says the gifts and calling of God are irrevocable. The branches were broken off for unbelief and can be grafted back in, and they will be. God’s plan for Israel is still unfolding.
Israel’s current unbelief doesn’t void the covenant. It’s the same reason a father doesn’t stop loving a disobedient son. And the return in 1948, in unbelief, is exactly the pattern the prophets described: a regathering before a revival. As J. Vernon McGee observed, they came back without peace, and that itself is the fingerprint of God’s hand rather than man’s.
So here is where I land, and I’ll say it without hedging.
The antisemitism rising in America, on both sides of the political spectrum, is unacceptable because it is a betrayal of our own foundations – the Hebraic roots of the Republic, the covenant theology of the church, the plain reading of Scripture. But it is unwarranted because it is also, simply, factually lazy. The claims are checkable. They have been checked. They have been found wanting. And the people making them have not done the work, and know it, and are hoping you won’t either.
Tucker said it out loud once, to an Israeli, on the record: it’s not genocide. He was right that day. The data has since made him righter than he wanted to be.
The least he owes the audience that trusted him is to say it again, in his own studio, without a hostile interviewer in the room.
And the least the rest of us owe is to keep the receipts.
— Political Pistachio Conservative News and Commentary
By Douglas V. Gibbs
Today marks 140 years since the dedication of the Statue of Liberty on Bedloe’s Island in New York Harbor. She was a gift from the people of France formally, and it became an American landmark, and the beginning of her long life as one of the most recognized monuments on earth.
The statue was not conceived as an immigration symbol. Its origins lie in the aftermath of the American War Between the States, in the drawing rooms of anti-monarchist French intellectuals. In 1865, at a dinner near Versailles, the scholar and abolitionist Édouard René de Laboulaye reportedly proposed that France present the United States with a monument honoring liberty and the two republics’ shared ideals. The idea was partly a subtle jab at France’s own Second Empire.
Sculptor Frédéric Auguste Bartholdi took up the project. He traveled to the United States in 1871 to drum up support and chose Bedloe’s Island at the mouth of the harbor as the site. The statue’s face is widely said to have been modeled on his mother, Charlotte.
The figure is a hollow shell of copper roughly 3/32 of an inch thick, hammered over wooden forms (a technique called repoussé). The iron skeleton that holds it up was designed by Gustave Eiffel, who would later build his tower in Paris. The statue stands 151 feet from base to torch and 305 feet including the pedestal. Its crown bears seven rays, commonly read as standing for the seven seas and seven continents; 25 windows ring the crown, and the tablet in the left hand is inscribed “July IV MDCCLXXVI.”
Money was a persistent problem. Congress declined to fund the pedestal, and fundraising languished until publisher Joseph Pulitzer used his New York World to shame donors into giving, promising to print the name of every contributor regardless of amount. More than 120,000 people, many of them schoolchildren, sent small sums.
The statue arrived from France in 1885 in 350 crates and was assembled on the pedestal over the following months. President Grover Cleveland led the dedication ceremony on October 28, 1886, before a crowd estimated in the thousands. Suffragists from the New York State Woman Suffrage Association chartered a boat and protested that a female figure could symbolize liberty while actual women could not vote; the group’s leaders were denied a place in the official program. A planned fireworks display was largely spoiled by rain and fog, and only Bartholdi, watching from the torch, saw the unveiling signal clearly. Cleveland accepted the statue “in the name of the American people.”
The association with immigration came later, and largely through a poem. Emma Lazarus wrote “The New Colossus” in 1883 for an art auction to fund the pedestal; it was forgotten until 1903, when a plaque bearing its lines, including “Give me your tired, your poor, Your huddled masses yearning to breathe free” was mounted inside the pedestal’s base. The nearby Ellis Island immigration station opened six years after the dedication, in 1892, cementing a link in the public mind that neither the sculptor nor the original donors had intended.
The statue became a national monument in 1924. For its centennial, it underwent a sweeping restoration between 1984 and 1986, during which the corroded original torch was replaced with a gilded replica; the original now sits in the on-site museum. Liberty Island has been closed at various points since, including after the September 11 attacks and during Hurricane Sandy, and access to the crown requires a separate reservation.
Debate over what the monument means has never fully settled. Some emphasize the gift’s republican origins and its dedication to Enlightenment ideals; others treat the Lazarus poem as the definitive reading. Both are historically documented, and the argument is itself part of the record. What is not in dispute is the thing itself: a copper figure, held together by an iron frame, standing where it has stood for 140 years.
— Political Pistachio Conservative News and Commentary
By Douglas V. Gibbs
France is burning again, and this time nobody is pretending it is about an eighteenth century king, a fuel tax, or complaining students.
The pattern has moved past Paris. Rotterdam, Brussels, parts of Germany and Italy – the same choreography: a cost-of-living grievance, then the arrival of organized cadres who torch what the state will not defend, then a government that hesitates to apply force because force can be photographed and called repression. The French leadership has admitted the obvious: that police “lost control” in major cities despite enormous deployments. That admission is the whole story. The disorder is not a failure of the plan. The disorder is the plan.
And there is a documentary trail showing that the same people who exported the color-revolution model to Serbia, Georgia, and Ukraine have now turned it inward – on us.
This is no longer speculation. DataRepublican’s “Democracy Files” drop, 312 gigabytes of leaked calls and internal documents from the network surrounding the shuttered USAID democracy office, lays out a sequenced strategy with a name. USAID’s Democracy, Human Rights, and Governance office (DRG) did not dissolve when DOGE shut the agency down. It reconstituted as the Democracy Renewal Group, kept the acronym, and set about applying its foreign playbook to the American republic.
Their plan is called Renew American Democracy. It runs on the “Four B’s.” Block: lawfare and street action to make governance impossible. Bridge and Belong: control the vocabulary, capture the institutions that define reality. And Build: the payoff. As DRG lead Danielle Reiff put it on tape, “We can take that breakdown moment and leverage it for a big structural reform, you know, refounding moment.”
The blocking operations are subcontracted to an outfit called the United Democracy Alliance (no website, no roster, no filings) described by one organizer as a “huge galaxy” of litigation, protest, and non-cooperation, with No Kings, Indivisible, MoveOn, and 50501 among its members. Another organizer calls UDA “Erica Chenoweth’s project,” after the Harvard professor whose “3.5 percent rule” holds that once that share of a population is in the street, the government falls. A retired rear admiral, Mike Smith of National Security Leaders of America, runs the working group on the Insurrection Act. NSL4A’s roughly 1,600 ex-officers, spies, and diplomats have built a situation room to monitor the midterms and whatever follows.
Then there are the “red lines.” A list of things the Trump administration might legitimately do that would, in their judgment, cause the federal government to “cross the threshold into illegitimacy.” They will say that nobody voted on those lines. They will say that there was no public debate. The enemy has prepared, planning to use any response against America; a response drafted in private working groups and handed to governors in a paper. According to their plan, if President Trump crosses just one red line, they will response… and the options include states withholding resources from federal officials and governors convening a “Third Continental Congress.” As a note, a “Third Continental Congress” (a play on language because what it would be is the collusion of leftist leaders to make it sound like an honest revolution) would be unconstitutional. Illegal. A violation of Article I, Section 10.
Stop and appreciate what the left says they are planning. A small room of people who spent their careers grading other countries’ democracies have written the grading rubric for our republic, and they wrote it so that they hold the pencil.
The Constitution answers the legitimacy question with unusual clarity. Legitimacy in America derives from ratification. Legitimacy is tied to the consent of the governed. From the “We the People” of 1787 who ordained and established a charter of enumerated powers, and from the amendment machinery of Article V that the charter itself supplies for its own correction. Article V is the only authorized procedure by which the fundamental law may be remade, and it is deliberately hard: two-thirds of both houses or a convention of states, then three-fourths ratification by the legislatures or by a state through convention. Difficulty is the feature. It forces broad consent.
Against that, the Democracy Renewal Group offers a rival constitution. Unwritten. Unpublished. Unratified. And, enforced by street count. Their “red lines” are a shadow Article V with none of the formalities. Their “Third Continental Congress” is an Article V convention in costume, convened without the applications, the delegates, or the ratification.
The runaway convention feared by many of my allies, operated and guided by the enemy for the purpose of destroying the American System.
Madison warned in Federalist 10 that the cure for faction is structural. Extend the sphere, multiply the interests, force compromise through institutions. In short, set them against each other. Operate in a manner so that even the minority voice has a voice, and checks and balances exist throughout the process.
What the network has built is the opposite: a faction that has decided in advance that the institutions are the obstacle and that the only legitimate output is the one it has already written.
And note the sequence. If the Left wins in November, the win becomes a mandate to “build.” A claim that they have the right to rewrite the structure while the breakdown is fresh. If the GOP holds, the loss becomes proof of illegitimacy and the justification for escalating the block. Either result lands on the same destination. This is not a strategy with two outcomes. It is a strategy with one outcome and two on-ramps.
The Federalist’s Chuck DeVore put the military question precisely: the planning treats the Insurrection Act as a trap that springs only if the president walks into it on their timetable.
The original understanding of that statute is worth recovering, because the modern argument has lost it. The 1792 Calling Forth Act and the 1807 Insurrection Act were not grants of domestic war power. They were supplements to state authority, premised on the constitutional reality that policing in America is overwhelmingly local and always has been. Washington marched against the Whiskey Rebels in 1794 at the head of state militias, with federalized authority riding alongside local legitimacy. The structure of Article I, Section 8, Clause 15 and Article IV, Section 4 assumes the states are the primary custodians of domestic order and the federal government the backstop.
In Los Angeles in 1992, that arrangement worked exactly as designed. Mayor Tom Bradley asked. Governor Pete Wilson activated. President Bush invoked. A National Guard captain named Chuck DeVore led patrols in Crenshaw with live ammunition and was thanked by residents. Visible force restored order with remarkably few rounds fired.
But the reality is, insurrection is bigger, and a federal issue.
Now compare. Today’s mayors and governors are far likelier to refuse federal help and then litigate the deployment, so that the troops become the story and the arson becomes the backdrop. The trap is elegant: intervene, and you are handed the “fascism” frame; stay out, and Democratic cities eat the visible consequences of their own governance and blame the federal government for non-intervention.
Both paths have real costs. The point is that the choice was designed by the other side, in advance, in a room, without you.
There is a longer fuse here, and Michael Hurd in Newsmax traced it. The campus radicalism of the 1960s became the political correctness of the 1990s, which became the administrative soft dictatorship of the Obama–Biden years, which crested in 2020–21. And if one looks carefully, we are being positioned to be on the dawn of a Maoist revolution. Struggle sessions have returned as public denunciation. The ritualized humiliation of the insufficiently compliant. The demand that the pop star, the professor, the CEO, and the neighbor declare their allegiance and adoration. Mao’s Cultural Revolution did not require a legislature. It required only that everyone know the price of silence.
Cultural Revolution is the correct model for what we are experiencing, and what is coming in an oncoming greater avalanche of madness – because it is what you get when a movement has captured every commanding institution. They have captured the schools, campuses, newsrooms, entertainment, corporate HR, and the permanent bureaucracy. But, their anger is becoming rage because they still cannot win consent at the ballot box consistently enough to feel secure. The answer is never persuasion. It is compliance. And they are attempting to position themselves to make that compliance mandatory.
But, when you control the culture, but not the constitutional structure, the structure becomes the enemy. Hence “refounding.” Cloward-Piven. The plan is to destroy it all, and then let their communist utopia rise like a phoenix from the rubble.
Then, we add another ingredient, because the communist/leftist/globalist conspirators have found their lackeys. Their useful idiots. The Red/Green Axis. An alliance of hard-core communist leftism and Islamism. And the addition of the second blade of the axis is being slipped into place before our very eyes.
RELATED: MR. CONSTITUTION’S INTERVIEW OF TREVOR LOUDON – THE ENEMIES WITHIN FRANCE
The Michigan Senate race is the live demonstration. Abdul El-Sayed’s documented ties run through his mother’s Muslim Brotherhood activism, his own 2012 letter backing Mohamed Morsi and calling for purges of the media and police, his MSA vice presidency at a chapter of a network researchers describe as a Muslim Brotherhood feeder, and a donor and family circle thick with Brotherhood-adjacent and Hamas-adjacent figures. He calls Hamas “evil” and the Israeli government “evil” in the same breath, and his own former staffer explains why he cannot do more: “he’s going to lose the people that brought him up in the first place.”
That is the Green half of the axis. Tom Gilbreath, drawing on Peter Hammond and Hal Lindsey, reminds us why the Green half is not merely a religious minority asking for space. Hammond’s formulation is blunt: “The primary aim of Islam is not spiritual but political.” Maududi said it plainly: Islam wishes to destroy all states and governments opposed to its program. The population thresholds are contested, but the European evidence is not. Immigration without assimilation, as Hal Lindsey put it, is invasion by another name.
Why do Red (communists) and Green (Islam) fuse so easily? Because both are totalizing. Both treat the constitutional order as provisional and subordinate – one to the dialectic, the other to the ummah. Neither can accept a charter of enumerated powers that leaves large areas of life outside the state’s jurisdiction, because both need the whole of life inside it. Red supplies the institutional capture and the street muscle. Green supplies the demographic arithmetic and the moral absolutism. Together they produce a coalition that can win elections locally and then refuse to be bound by the results nationally.
J.B. Shurk asked the question that ought to be embarrassing to the Left: with the EU, the BBC, the Times, the universities, Wall Street, the NGO archipelago, and the administrative state all in hand, why not simply build the paradise and leave the rest of us alone?
Because, as he argues, leftism does not build. It takes. Without an oppressor to name, it devours itself. And crucially, it cannot tolerate a functioning jurisdiction outside its control, because a prosperous free county next door is a standing indictment. The Soviets built the Wall to keep people in.
George Orwell gave us a warning, and apparently we’ve stopped listening.
This is the strongest argument for federalism ever made by accident. The Tenth Amendment and the reserved powers were designed for exactly this: so that the country could hold two civilizational models at once and let them compete. State Sovereignty is the great check against leftism, and The Left understands that better than most conservatives do. Which is why they’ve been dismantling the voice of the states through things like 1913’s Sixteenth and Seventeenth Amendments, and Reynolds v. Sims (1964), among other things. They need the states to be relegated to the status of provinces. Voiceless regions who do as they’re told, and operate as ordered. The Left’s “refounding” means centralization, and that is exactly why a Third Continental Congress would not be called to strengthen the states but to subordinate them.
As defenders of the American System, the United States Constitution, and our Natural Rights (Life, Liberty, Property, etc.) we have three orders of business.
First, insist on the text of the Constitution and the historical context behind that text. When someone tells you a red line makes the government illegitimate, ask by what clause. When someone proposes a “Third Continental Congress,” ask for the Article V applications and if they understand Article I, Section 10. When someone says the structure must be rebuilt, ask whether the rebuild will be ratified by three-fourths of the states or announced by the people who wrote the blueprint.
Second, understand that the Constitution is a counter-revolutionary document by design. It was written to slow things down and disallow the centralization of power. It is full of key mechanisms: A separation of powers, staggered terms, bicameralism, supermajorities, independent branches of government, and a Senate that answers to state legislatures in its original design. Every one of those features is an obstacle to a “breakdown moment” being converted into a refounding. They will come for the features first.
Third, prepare locally. It all begins in our communities. Policing is local. Election administration is local. The county and a constitutional sheriff is the unit of resilience. If the federal backstop becomes contested, the state and county that organized in advance will hold; the ones that waited for a phone call from Washington will not.
The midterms will resolve nothing. From a political power position, a win for the GOP is critical if the Republicans are willing to stand as opposition to tyranny. But the war is within that party, as well. The infiltrators are everywhere. This is not left versus right, or Democrat versus Republican as much as it is liberty versus tyranny. But, despite the election, in the end, whatever the count, the block continues. The war for our country is not suddenly over. France is the preview, the Democracy Files are the script, and the only open question is whether the people who wrote the red lines will be the ones who decide when the republic has failed, or whether the text will.
The Framers already answered that. It is in Article V., Amendment Ten, and Article I, Section 10. It is in the republic. It is in State Sovereignty. It is in the consent of the governed in a republic designed to stop this kind of onslaught. It has been there the whole time.
— Political Pistachio Conservative News and Commentary

2026 Deception Election
By Douglas V. Gibbs
Remember when Hillary Clinton was a shoo-in to beat President Trump, and Kamala Harris was competitive?
Deception.
We are told not to talk about election fraud and leftist deception. And here we are again. We know they cheat. We know they lie. And everybody is dancing around, refusing to admit the obvious.
We are told that President Trump’s approval numbers are in the 30s, according to some polls.
They are lying.
Gas prices are higher than anyone wants.
They are still lower than they were under President Biden.
History tells us that the party in power always loses the midterm elections.
Perhaps history will be wrong during the 2026 election.
If everything were honest and on the up-and-up, it would be a red wave. But we know they cheat, lie, and claw to hang on to their power, so we are all bracing for the worst.
Before you worry, and just in case you, my dear reader, have not yet decided what to do, understand that this election is indeed about President Donald J. Trump, his agenda, and making sure his policies continue to move forward. If the Democrats win just one of the chambers of Congress, the attacks will intensify, and nothing will be accomplished during President Trump’s final two years as President of the United States.
President Trump has kept more campaign promises than any President during our lifetimes, and his opposition has promised to do what they can to increase the illegal alien population in this country, to make sure they vote, and to shut down the federal law enforcement that protects our border and deports those who have entered illegally. They also wish to pack the Supreme Court so that it will become a rubber stamp for their demands forever. They wish to take steps to kill the free market and establish a more socialist economic system. They plan to punish success with impossible-to-survive taxes, further deteriorate the mechanisms of the republic, and create an oligarchy led by the administrative state and the legislature. They hate the private sector, your natural rights, and the Constitution — so each of them will be targets. Ultimately, they will also work to eliminate the Electoral College, which would leave the election of the President to the top five or six largest cities — making everyone else’s vote no longer matter. They believe the government has more say over our children than parents do, and if you don’t believe it is okay for a child’s genitals to be mutilated, no matter the age of the child, you are an abusive parent, and they will take your children from you.
As cities in Europe go up in flames due to leftist agitators and Muslim migrants, they are cheering on the rioters. They stand against the government rooting out fraud, and in California they even passed a law criminalizing the investigation of fraud.
The choice for your votes should be obvious. Vote liberty over tyranny. The claims of inflation and an affordability crisis are dishonest. Manufacturing is up. Wages are up. Unemployment is down. We are on the verge of moving away from the crippling price issues that still linger thanks to the policies of the Democrats — not only during Biden’s presidency, but interlaced throughout the country for the last century.
I suppose I am saying that the Democratic Party’s leftist policies are coming home to roost, and if we’re smart, we’ll vote against them to keep them out of power for no reason other than that they offer destruction, and the MAGA Republicans offer a future toward a return to greatness.
Republicans must maintain control of both Houses of Congress. Otherwise, it all comes crashing down, and I am not sure we can survive another wave of hard-left policies — especially when you consider that not only will they seek to destroy the American System, but also to ensure that someone like Donald J. Trump never rises to the Presidency again.
— Political Pistachio Conservative News and Commentary